Astrology and Guidance for October 2017:-
A sensitive time to be handled with care
October 2017 will be an unsettling even nervous time for many, and It’s good to have this detailed perception, so that you can manage the different areas in your life for the best, make the best decisions and finances, and manage your mind and emotions, and connect to healing and empowerment.
This forecast and guidance uses the Sidereal Zodiac of Vedic Astrology, but as ever with my astrology, the outer planets, the ‘Gods of Change’ and of course Chiron the Wounded Healer are included, and charts are given below in both western astrology (which is a depiction of our egoic self and our psychological reality) and also Vedic Astrology (which is a depiction of our karmas and life purpose, of which our psychological self is but a part).
Note that all my extensive readings and courses are given with complete crossover of Vedic And Western Astrology.
The underlying principle is that the perception offered by Vedic and western astrology is vast, but formula and fadedness is to be avoided. The value of the perception is that it must underpin Healing and Empowerment work, and with my partner Maggie Pashley we offer many Healing modalities both at our Healing Centre in the West of Ireland and of course worldwide via the internet.
Saturn is making his final transit this year through the Gandanta zone at the end of Scorpio and into Sagittarius. Gandanta zone is a space of insubstantiality where water signs change to fire signs, but with the offer of inspiration and need for healing. Unfinished business will rise to be dealt with. Saturn will extract the final drops of his demands. Unexpected events will force detachment or change. Our minds will feel the insubstantiality. With Rahu at the end of Cancer creating a trine to Saturn in the Scorpio Gandanta, there may be great sensitivity and fear. People with planets in any of the three Gandanta Zones, or with a Capricorn/Aquarius emphasis in their charts will have major changes happen. If our lives have been held in limbo, from November, we can move forward
The Nodes: Rahu and Ketu cause division and challenge to mental stability. This is because the Kal Sarpa Yoga that started last year has re-asserted itself: all the planets enclosed within the axis of the Nodes. The world will experience its divisiveness and dark forces. Remain Grounded. Don’t let unsettled feelings have power over you. Avoid making decisions if possible.
Sade Sate: When Saturn transits the natal Moon: Sade Sate is a difficult time when Saturn transits the sign before your natal Moon, the sign occupied by your natal Moon and the sign after your natal Moon. People with Moon in Vedic Scorpio, Sagittarius and Capricorn will be in different phases of Sade Sati. Exercise care. Handle the emotions. Take care with finances. Avoid getting over-tired or drained.
Libra emphasis people have planets in the 12th house from itself, and also a debilitated Sun: You will need to deal with unconfident feelings of being weak and can’t cope or can’t prevail. There will be unexpected expenses. Make no financial decisions until November. Avoid overwhelm.
Leo: There have been very difficult energies in Leo, including the recent 21st August eclipse and its ongoing aftermath, and people with malefic planets in Leo may have a lot to calm down from!!! Note that Neptune is transiting opposition Leo, so people with planets in Leo can experience some very negative &/or very positive inputs into their lives indeed as Neptune moves into the opposition orb of their natal planets in Leo. Understand the nature of Neptune (if you can)!
Avoid making choices that may bring further disruption.
Keep your personal life steady and simple.
Don’t let instability have effect.
Planetary Summary: Sun moves from Virgo to Libra. Mercury Moves from Virgo to Libra. Mercury is Combusted by the Sun from October 9th to 31st. The next Mercury retrograde period is December 3rd to 22nd, with Mercury transiting backwards from Sagittarius to Scorpio. Venus and Mars start off in Leo (and this often means fighting rather than passion!) then Venus move into Virgo. Jupiter is at the start of a year-long transit in Libra bringing expansion, success and new horizons there. Saturn moves from Scorpio to Sagittarius, and as the transition of 26th October is neared this will feel like an anxious battlefield. Saturn will transit Sagittarius from October 25, 2017 to January 23, 2020. Uranus is very slowly retrograding through early Aries, into the Gandanta at the start of Aries, in Ashwini Nakshatra.
Uranus is opposition aspect to planets in early Libra, so if you have planets there you will feel the effect: revolution, inspiration or sudden change.
If your Mercury is in early Libra this could be very good for inspired learning, due to the fact that Jupiter is transiting in Libra which would also affect Mercury. Neptune is transiting at 18 Aquarius Pluto has now at last gone direct at 22 Capricorn The Nodes have recently changed signs at the time of the big August eclipse: Rahu North Node went through the Cancer-Leo Gandanta and has entered cancer for 18 months; Ketu South Node has entered Capricorn for 18 months.
Check the affairs of the house in your birth chart represented by Cancer and Capricorn: the Nodes transit there will have major effects on the affairs of the House they transit. For example if Rahu North Node is now tainting your 1st House you may be more ambitious, independent and assertive (but remember that you must not neglect your relationship); Rahu transiting your 2nd House might impel you to overspend and eat badly, etc. Chiron, the Wounded Healer, is transiting retrograde at 2 Pisces though just stops short of retrograding back into Aquarius before he goes direct again.
1 to 14 October – Mercury exalted
5 October – Venus Mars in planetary war
8 October – Mercury combust until 31st.
9 October – Venus moves into Virgo and is debilitated there until November 2nd
13 October – Mars enters Virgo transiting there until November 30th
14 October – Mercury enters Libra and is Parivatana with Venus which is in Virgo: these two planets are in each other’s signs which can bring financial and emotional improvement.
17 October – Sun enters Libra and is debilitated
26 October – Saturn moves into Sagittarius: his second and final transit Over Scorpio Sagittarius Gandanta zone this year.
5th October: Full Moon at 19° Pisces in Revati Nakshatra.
19th October: New Moon at 3° Libra in Chitra Nakshatra.
As the Moon moves from inside the Kal Sarpa Yoga to outside it, watch for the Moon being unsupported and thus weakening or worrying or even de-stabilising the Mind.
Samhain/Halloween: At the end of October we have the eve of Samhain, the ancient Celtic Festival now called Halloween. This was felt in the wisdom of the ancient Irish Druids to be a time when the veils between the worlds are thin, when unexpected darkness issues forth, and the Festival of the Dead. It was the time for the ancient Irish of the ritual mating of The Dagda, the Good God with The Morrigan the War Goddess, thus the forces of bounty and plenty were defended and protected and given sovereignty for the year ahead. This annual ritual mating was told of taking place near the Healing Centre we run in the West of Ireland. The two great deities met where the River Unshin leaves Loch Arrow near here and flows to the Ocean, nearby.
Here’s a very special study opportunity. It’s an optional part of a very long-established and caring individually taught Vedic Astrology Course: http://www.mastervedicastrology.com/
This Blog Post arises because there has been open discussion recently on whether Vedic Astrology should use the traditional ‘sidereal zodiac‘, or whether it should use the newer ‘tropical zodiac’ of western astrology, in other words which zodiac should I use
I felt quite sickened recently to listen to a YouTube video on this subject, which was pretty ranting and which forgot and ignored that Vedic Astrology is the expression of a most ancient spiritual path.
Vedic Astrologers must not use their positions as Teachers of Vedic Astrology egoically. So I wanted to share with you my considered and caring very authentic Vedic Astrology Course, where you can if you wish, optionally look with whatever depth you like, into the question of what is described by each Zodiac.
One of my earliest Tutors in Vedic Astrology in the 1990s used to take the line ‘there is discussion’ about a method, when there were two different views as to methods or settings.
So I wondered what has happened when ranting pretty egoic confrontation is used – a state of consciousness and communication that quite forgets the spiritual standing of the Vedic pathway, and is far from what it is actually about.
And this perception should of course have guided astrologers to avoid the conflict which must stem from such a configuration unless one can make spiritual and healing utilisation of what Vedic Astrology perceives with this Mercury configuration.
But at least it brings the matter of zodiac definition to a head, and so what I am proposing is the optional incorporation of respectful and considered study of the which zodiac question into my course for those who would want this, and who ask the very appropriate question of which Zodiac should I use.
It’s about what Ayanamsha to use (the difference between the Tropical and Sidereal Zodiacs).
And it has huge ramifications into House systems, Gandanta Zones, definition of the crucial Varga (Divisional) charts, definitions of start and end dates of Dasas (Predictive Periods), definitions of what role a planet plays in your life (moveable indicators or chara karakas).
To start off, I must make clear my own position based on 23 years of the study and teaching of Vedic Astrology, as an intelligent guy, well educated, who seeks to be caring and to find the keys to the understanding and healing of my life, and the lives of others for whom I offer readings and courses.
With my partner Maggie Pashley, I run a healing Centre on the coast of the Atlantic Ocean, in the far West of Ireland, and of course, 90% of our Readings, Healings and Courses are offered worldwide through the internet.
In brief, I find my confirmed personal experience is that the use of the Sidereal zodiac with Lahiri Ayanamsha gives unbelievably accurate description of all the vastness that is measured by the framework of Vedic Astrology (essentially declaring all that stems from our incarnational life purpose and destiny). Whereas I find that the western tropical zodiac is supremely perfect for the crucial psychodynamic study of ‘egoic self’ dimension.
My personal experience and judgement is that I have to say that Vedic astrology’s use of tropical zodiac or Vedic Astrology’s use of other Ayanamshas, gives nonsense by contrast.
This is certainly true in terms of the birth chart it states, the derived charts and Predictive Astrology.
Sidereal zodaic plus Lahiri Ayanamsha gave an exactly accurate and life-changing description of my own very unusual birth circumstances, that was totally absent from western astrology. And it was this that first drew me to the use of Vedic Astrology, and my first teacher.
This is NOT to say of course that the methods and techniques used by Vedic Astrology Teachers employing the western tropical zodiac are invalid. They are caring and wonderful teachers.
Similarly, my personal judgement is that Vedic Predictive astrology requires sidereal zodiac and Lahiri Ayanamsha. If you use any other system, the start and end of your Vedic predictive periods (Dasas) will be declared with wrong dates.
Similarly, the Vedic astrology concept of Gandanta most certainly has vast validity: it has provided the meaning of my incarnation this time, and that concept of Gandanta is of course is lacking from western astrology and from the tropical zodiac.
However, it’s not so simple.
I feel we DO need to identify what dimension of consciousness and ‘slice’ of our existence the tropical zodiac does state when used with Vedic Astrology.
So, please note that I do work with students seeking to identify what exactly what dimension of self/consciousness/events Vedic use of tropical zodiac or other ayanmasha does give – if that is an optional dimension that they wish to incorporate into their course.
My heartfelt aim is that this study will give great insight to the world, once it has been given a few years to mature.
So this Blog Post an invitation to work with me, on my courses, in a way that offers you the opportunity, if you want it, to analyse study and compare the two zodiacs and what they tell you about and predict for your life.
My Vedic Astrology courses are based on sidereal zodiac, but you can feed in a shared study of charts also using tropical zodiac, and thus over time a considered assessment can be made if what it is that the two different zodiacs actually depict and predict.
We can study in caring depth and in a considered way: what different facets of human consciousness and life. I provide you with all the charts you use and all the needed background information manuals.
The approach of my courses has been for over twenty years, that we study each principle with reference to two charts: yours and mine, and his keeps the anlaysis grounded, authentic and testable. It makes it mutually caring.
And a principle of my courses is that the declaration of astrology is never formulaic or fated, but cruciall (and this is its strength) that astrological declaration is always treated as an opening to healing and empowerment techniques.
All my courses provide opportunity for Vedic-Western astrology crossover, if you wish for that (or vice versa).
My western astrology is rooted in Psychodynamic and Evolutionary Astrology, and is augmented in my case in that my university degrees include psychology and sociology.
A helpful vast resource for my sharing with you, is that I also completed a five year field study. This was an ethnographic field study of spiritual forms new to the modern West.
My study focus was the paths of individuals following Hinduism, Buddhism (Tibetan and western), paganism, shamanism and Utopian Community.
The main study area was Glastonbury, an ancient pilgrimage site in England, but there was a comparator study in Totnes, and study residence in a Hindu Ashram in Skanda Vale (the cult centre of the UK Sri Lankan community in exile).
From this background I endeavour to support you in caring and experienced awareness of spiritual pathways.
A NOTE ABOUT PSYCHOLOGY – AND THE NATURE OF SELF:
As I said, I have a postgraduate qualification in psychology, and I feel it has a rightful pace in Astrology: for example, psychology seeks to express and define our ‘egoic self’, our nature and what drives us includes our subconscious and unconscious material.
My psychology degree in the early 1970s was divided between Freudian psychology and Behaviourism! (The two professors never spoke to each other, and you had to be careful to always express things their way and never get mixed up which one you were writing for! One of my other degrees was in sociology, also in the early 70s, where a main focus was ‘Symbolic Interactionism’: the production of a sense of self through individuals and society projecting roles on us and producing meaning that way.
And regarding the ethnography I did: This was a five-year university-based social anthropological field study commenced in the late nineties. It was located in a Geography department. It’s focus was the production of self through landscape, including landscapes such as sacred place and landscapes of consumption patterns/meanings, and I especially studied the production of self through use of visionary/imaginal landscapes (e.g. Tibetan Buddhism, Hinduism, paganism and shamanism).
The nature of self has been a big theme in my life (my Sun is most deeply fallen at 1 Vedic Libra and it’s conjunct Ketu, what else would you expect?)
Indeed, my first postgraduate degree at Oxford University, where as a poor grammar school boy I won a prestigious scholarship in the late 60s to be sneered at there as a ‘scribbler’ by the rest of the students from the elite English Public Schools. My MA there was focused on W B Yeats and T S Eliot as ‘prophets of a new age’ and I studied how W B Yeats worked with Lady Gregory at the Celtic Revival, thus opening to the God Realm for sense for self, similarly to ancient Greece, Babylon and the Vedic culture, for examples. I studied Jessie Weston’s From Ritual to Romance and the Omega Point of Teilhard de Chardin. And now I live close to W B Yeats’ grave in the west of Ireland. My birth family on my mother’s side comes from near here. My birth father’s heredity is from the Yakut: a shamanic people living on the shores of the north polar sea – hence all the shamanic healing I teach!
A major feeling I now get, is how our sense of self is produced from our family and society, but how very powerful currents most certainly also run in the form of destinies.
These destinies are indeed very often astrologically predictable. Though they should not be treated as fated and incapable of being healed. And Vedic Astrology can state them supremely well.
Though, crucially, I also do feel that a new consciousness is arising in the world, and Vedic Astrology has to leave behind formulaic ranting and fatedness and ineffectual ‘Remedies’, and add to its supreme and sure vastness, the new consciousness that is arising: the new consciousness of Healing and Empowerment.
ZODIACS – SOME QUESTION AND ANSWER DISCUSSION:
To illustrate the issues raised by the ‘Which Zodiac?’ Question, I now show extracts with a discussion I held with ‘J’ and I hope these extracts illustrate the way I seek to have a caring, individualised approach with my students over the last 23 years, as well as providing ‘windows’ on the ‘Which Zodiac?’ Question:
Here are some of the Questions ‘J’ raised with me (shown with kind permission – J’s questions are in bold):
Q. A.“What meaning do the solar signs have other than a shortcut to referencing a ‘composite energy’ of the lunar signs?”
The Nakshatras, the Vedic lunar signs, depict our emotional nature, motivations and scripts (sublime, warts and all) and also the sort of growth we can hopefully make in this life.
Q. B.E.g., am I a Libra ascendant with ruler Venus, or am *really* a Swati Nakshatra ascendant with lord Rahu?
Overall, you will project into the world like a Libran, indeed ruled by Lagnesha Venus, and so we need to assess the standing of Venus in your chart in terms of dignity and the various Avasthas: Avasthas wonderfully state Venus’ standing and how the other planets treat your Venus and vice versa. They are a crucial key as to the qualities and strength with which you assert in the world. However, the emotional play around which your assertion into the world will by typically Rahu within the Libran framework, with all the over-running and nervy scatter of Swati, etc.
Q. C. Does “Scorpio” really exist without its Nakshatras? It’s measured in space as being 6º, and yet we treat it as 30º, which has always puzzled me.
It is important to note that the sidereal signs are one twelfth of the zodiac, and thus take their energy and name from the constellation that falls within their space on the ecliptic. It is not relevant that the stars of the constellation do not exactlty fit the sign. The sign system works nevertheless. And of course, as you know, the sign energy is modified by Nakshatras and padas falling within the sign.
D. At one point it was “just the Nakshatras.” Then the signs followed as a sort of superimposition of these solar sector divisions(?)
I think the signs are to be seen as not a superimposition onto the Nakshatras, but in fact a different measurement of the ecliptic, actually measuring a different dimension of self than the nakshatras, and coming later in time than the nakshatras, and reflecting later changes in consciousness.
Q. D.My Saturn is now transiting from “Scorpio” to “Sagittarius (20th Septemebr 2017}.” From my “2nd house” to my “3rd house.” This might cause someone to be “optimistic.” Saturn mahadasha has been an abject hell for me since May of last year. A new “sign transit from Scorpio to Sagittarius” I’m told from an Indian Vedic astrologer is very good.
Interpretation of the mahadasha manifestation of Saturn needs to be based on the standing of Saturn in your Rashi chart and Varga (divisional) charts. And in fact the timing of Saturn Dasa will activate the energy of Saturn in the various different areas of life that each Varga chart represents. You’d need to individually evaluate your 2nd and 3rd House to say whether each transit would be ‘very good’ or otherwise. We’d be looking at Saturn Avasthas and Saturn’s standing in the Divisional charts, and what House Cusps fall where in your Divisional Charts.
Q. E.But in reality, isn’t Saturn just transiting from Jyestha to Mula. And Mula is a horror flick? So what kind of hope is there in saying “Sagittarius” if it’s really just a “placeholder for the ~3 nakshatras that carry the weight (of its definition)?”
Mula is not a ‘horror flick’. For a bit about Mula, see:
Sagittarius is not a placeholder for the three Nakshatras that also occupy its space. Signs and Nakshatras measure different dimensions or slices of our nature, of our ‘self’ of our destiny this time. The Houses each declare a different area of our life. So Saturn in Sagittarius measures a different dimension of you that does Saturn in 3rd House, as does Saturn in Mula. For Saturn in Mula you’d need to look at the role of Ketu (Mula’s ruler) in your birth chart.
Q. F. I have much difficulty utilizing blank space as a starting point for scientific definitions. Is this a science, albeit hidden, or is it fantasy? “Saturn transiting the star Spica” for example, works for me 100% . Spica exists. Saturn exists. One moves in front of the other. They’ve observed over millennia it means something when this happens. We’re talking about real things in space and time. “Saturn transiting the Nakshatra Mula.” That kind of works for me, like 90%. Mula is the name of a group of stars. There is a zone of energy “bracketing” those stars. The “amalgamated energy means something.” “Saturn transiting Sagittarius.” This works for me like 40%. “Sagittarius” came “way later.” Is it the amalgamation of the energies of 3 nakshatras? Oh my.
1/12 of the zodiac is 1/12 of the ecliptic = why is it special and what intellectual authority is there to bracket this space, call it something, assign a “ruler?”
As Jupiter transits my Sun and then yours, we meet beyond formula and astrological rant to share wisdom and its enlargement.
I feel cautious of the term ‘intellectual authority’; it’s more like: ‘intellectual justification’.
We know nothing of the zodiacal division of ancient peoples used, who were very much in tune with the energies emanating from planets, stars, constellations and even individual degrees.
But yes, we are aware that the sky was early-on divided into 27 for the Nakshatras (obviously based on sensed Lunar energies in combination with constellations the Moon transited across).
And we are aware of the division of the sky into 12 signs: you ask why 12? The answer can only be speculated about and is lost in time, but the ‘dozen’ is an ancient concept, and doubtless appealed as being numerologically harmonious and inclusive, as it’s a multiple of 2, 3, 4, 6; and because itself it feeds into 144 etc.
A Sign is a useful concept. It’s not as precisely useful as the smaller divisions. And its energy/consciousness divisions are more overlapping with other signs.
But it is valid: and one proof of the sidereal zodiac’s total validity is its statement of the Gandanta Zones, which are immensely valuable and one can’t do good astrology without them.
Interestingly, I say this as I have Gandanta Moon, and the meaning of that was the fulcrum of my life AND Saturn is transiting the Abhukta Mula Jyestha to Mula 9Scorpio to Sagittarius) Gandanta as I write to you.
But of course, a sign also has crucial validity in that it is divided into such ultimately valuable heuristic divisions as the Padas and the Vargas or divisional charts. This is not weird, it’s mathematically factual.
And furthermore! The sign divisions in the heavens are crucial to note in that we know that the Jaimini moveable indicators (Chara Karakas) see see your Shri Jyoti Star chart below).
A planet’s chara karaka or moveable indicator status in our chart is defined by the position of a planet in the sidereal zodiac.
For example, there’s the all-crucial Atmakaraka or soul indicator (mine is Moon, as my planet of highest longitude in a sign), and these sidereal based charakarakas are the crucial definition (whatever other scheme of charakaraka is stated for you by other zodiacs, and whatever validity or relevance to other dimensions or facets of your consciousness or life these are found to have – and that would be after deep study and consideration).
Your Vedic Rashi/Birth Chart by Sri Jyoti Star (sidereal zodiac, Lahiri Ayanamsha):
And furthermore (could there be more?) your Avasthas, the standing of your planets and how they treat each other, are accurately stated by the Sidereal chart, and again we would need a careful, considered study project to determine what your Avasthas state, what validity or relevance or other dimensions or facets of your consciousness or life these are found to have, and this should only be done after deep study and consideration). See your Kala Avasthas charts below.
Your Avasthas charts by Kala (sidereal zodiac, Lahiri Ayanamsha):
And furthermore (!) I have found that my Dasa (Vedic Predictive period) start and end date ARE valid when sidereal zodiac is used.
And of course, drawing on western psychodynamic astrology, the position of our natal planets in the much wider areas of the hemispheres and quadrants of our western chart also are most important to know, because this guides us as to what areas of consciousness our planet will manifest its energies in psychologically, archetypally and in terms of direction of consciousness, and the way we will relate overall.
BUT I would say that UTILITY is a big criterion to apply at this stage. We need to make authentic realisation of what a system offers to our helaing path in this life. We need to make authentic decision as to what a system offers in our path to expressing the special spark of being and attainment we incaranted to become this time. Utility and authentic realisation and authentic perception is KEY.
If utilisation of a degree, or a nakshatra, or a pada, or a Varga – if utilisation of any of these gives you invaluable understanding of your nature, then it is to be embraced!
It is so valuable and indeed valid to note that Sun in Libra is debilitated. Debilitation can wreck one’s life. But experience of that destiny, then encountering Vedic Astrology’s perception of the wrecking concept of ‘debilitation’ – these are what give us the option of moving: moving into needed healing and empowerment!
Q. G. Why are there 12 Signs? A prominent astrologer told me “They divided the ecliptic into 12 because it is a multiple of 3 and 3 is a very important number in the occult. There was no other reason he can give. Is it possible there is “information encoded in there? I guess so. But splitting the sign into 9 portions is getting even weirder, unless those 9 portions reflect something in space. Science is about hard, empirical definitions. Why was Venus not the “ruler” of that space thousands of years ago, but at some point “became the ruler?” And people with extreme intellect would say I’m a Scorpio because of tropical definitions? Huh??
You are moving now in our conversation from ‘intellectual authority’ to ‘Science’. From my abandonment and orphanage upbringing (I have Moon Gandanta at 29 Pisces 56 and Sun at 1 Libra sidereal) I moved on to take five university degrees, and indeed to work in a five-year social anthropological field study: an ethnography. I believed the concepts of psychology and sociology in which I have postgraduate degrees.
But the gift of my Gandanta, a terrible gift, moved me beyond the limitations (and gifts) of the ‘scientific paradigm’ to ‘ancient spiritual/astrological frameworks’, and also the study of ancient deities and earth spirituality, and from these I have found what I needed, not from science.
How I despised the ‘current academic discourses’ that I had to fit the findings of my field study into: It was an ethnography of spiritual forms new to the modern west: place-making, how our sense of self depends on place and vice-versa. The study areas were Hinduism, Buddhism (Tibetan and western), paganism, shamanism and Utopian Community. The ethnographic method invented by Bronislaw Malinowski during the First World War is ˜participant observation’ – living in the communities and instructions under study: giving the individuals in them their own voice (not being the ˜top down’ ‘scientific expert’).
In Swiss Huber School psychodynamic western astrology (in which I trained in the nineties, and which I utilize for my teaching), you have a ‘psychic eye’ chart aspect shape: Pluto-Rahu trine Neptune, apex your Sun-Uranus conjunction: Your Swiss Huber School Psychodynamic Astrology Chart by Megastar (Tropical Zodiac):
Psychic Eye Chart Aspect Shape:
This figure consists of two green semi-sextile aspects (30 deg) and one blue sextile aspect (60 deg), thus forming the small blue and green triangle called the Eye. This chart aspect shapes gives a wonderful and useful inquisitive, receptive and questing presence within you that is intuitive and observant or eagle-eyed.
In Swiss Huber School psychodynamic astrology (in which I trained in the nineties, and which I utilize for my teaching), you have this psychic eye chart aspect shape: Pluto-Rahu trine Neptune, apex your Sun-Uranus conjunction. This is one representation of why the study of the ‘which zodiacs?’ question will be so valuable for you.
My courses are always based on the study of two charts in relation to each and every concept. That way the discussion is kept authentic and grounded, empirical as well as with reference to the analytic and the theoretical. I value our communication. I’d love to now embark on the vastness of taking it into the dimensions of a course with you. See: http://www.mastervedicastrology.com/ what do you think?
My Vedic Astrology foundation course has a presentation and also a journey to meet each planet, and includes a considerable repertoire of techniques, and can cross-refer into western astrology if the student wishes, and it can also encompass Avasthas analysis system if the student wishes, and insights of great value can come from Avasthas.
I go on to teach many advanced courses, as well as having a wonderful on-line Tarot course which is of great value for your intuitive development.
All charts you could need are provided. There’s vast information provision/manuals. There’s caring totally individual tuition. If you optionally wanted to include into your studies the ‘Which Zodiac?’ course, that would be grand (as they say here in Ireland)!
The Festival of Lughnasadh is the festival of Harvest, celebrated around 1st August. Share in the preparation of all the Festivals of the ancient Irish with the Druid Forest School worldwide courses: www.druidforestschool.com/courses
Take stock: What talents have you harvested so far this year???
Honour your harvest. Honour those who support you: your Tribe. Honour the Land that supports you: your home and the sacred earth.
The Festival of Lughnasadh is the celebration of the harvest of our individual and our joint Tribal efforts in the year, so far.
The Festival of Lughnasadh is also overshadowed by the approach of winter. The Tribe has to prepare for winter as it celebrates the Harvest. The powers of Darkness must be defeated. You need your Harvest to weather any hard times in the future.
The main theme of the Festival of Llughnasadh was feast celebrating the successful reaping of benefits from the Land by the Tribe, the communal enjoyment of first fruits was the high point of the day’s ritual.
Lughnasadh combines key cosmic sacred themes of the Land and the Tribe. And for the ancient Irish, it was the transition from the culture of the Land (The Formorians) to the spirit of the Tribe (The Tuatha de Danaan), that underlies the Book of Invasions, and this was the difference between the two sides at the Second Battle of Moytura (Maigh Tuireadh), fought near our Healing Centre in the West of Ireland, in the Irish Iron Age.
At Llughnasadh, we hear the call of the new god, Llugh, that was the catalyst for the members and the gods of the Tuatha de Danaan, to value the manifestation of the special and individual skills of each of them, and thus be able to use individual and very special crafts and skills to defeat the more cloddish, vicious and less civilised lower-consciousness Formorians.
We each incarnate to burn negative karmas, and also to develop and manifest our own special unique special skills. Llugh is the catalyst for this. He thus calls us to bring in the harvest of our talents at Lughnasadh.
And so at Lughnasadh, a key theme of any celebration is recounting the call of Llugh for each member of the Tuatha to name and bring in his own special talents, as at the Second Battle of Moytura that the Tuatha fought against the dark Formorians above Loch Arrow, near here.
The issue is also our personal sovereignty. For the Tuatha de Danaan, their victory at the Second Battle of Moytura was yearly sealed by the annual mating of the War Goddess the Morrigan and the Good God, The Dagda, both standing astride the River Unshin where it flows from the Loch, to wend its way to its mouth at the Atlantic Ocean near Carrowmoor. Thus the sovereignty of the Tribe and its Land was sealed.
The issue is also about reverencing and relying upon the Goddess of the Land, she who provides, she who now rules as Queen of the Harvest.
And the Festival of Lughnasadh also calls us to value skills of communication, creative thought and breakthrough, just as Llugh used eloquent oratory to call each member of the Tuatha de Danaan to value themselves and their individual special skills. And thus the Celts linked Llugh to Mercury, but of course, there is also a lightning, revolutionary, fore-front creative Uranian dimension to him too!
And it is these words that inspire the people, win the Goddess for the Tuatha are the people of the Goddess Danu and the actions the words inspire that defeat the cruel blinding heat of the Sun, that defeat Balor: Balor of the evil Eye.
The Three Cauldrons Spiritual Vision Work of the Ancient Irish Druids
The Three Cauldrons Vision work, also known as the Cauldrons of Poesy, is a supreme and wonderful healing and empowerment meditation and ritual of the ancient Irish Druids. It was preserved in a later medieval surviving manuscript.
We envision The Three Cauldrons with our body: abdomen, heart and head. These were called the Cauldrons of Poesy.
We use The Three Cauldrons to develop our good physical health, the mature and creative use of our emotions (including our most difficult emotions) and above all our Wisdom.
And when we attain our own special sort of mastery in all three of The Three Cauldrons, in all three of these areas of our life, in this incarnation, only then can we express our own especial spark of creation: Fire in the Head.
The aim of this vision work ritual is to achieve full creative expression of our special reasons for being here this time.
Here are three Videos working with the Cauldrons of Poesy:
The Druid Forest School is based in the far West of Ireland near Ben Bulben, Knocknarea, Carrowmoor, Carrow Keel, the Caves of Kesh, Loch Arrow and the site of the Second Battle of Moytura. We share the deep wisdom of the many facets of the Druid mystical practice of the ancient Irish and their sacred heritage such as the Cauldron of Poesy, the Well of Segais and the Cup of Cormac.
This Worldwide Course aims to work with key practices aimed to develop transformative understanding into the path of the Ancient Irish Druids.
You are sent information sheets and an audio about each practice or topic of your choice.
You thus embark on a journey of healing and empowerment and vastly develop your insight into yourself and your life.
We look forward to hearing from you: www.druidforestschool.com/courses
Why Not View some more Videos from The Druid Forest School whilst you are here ?
The Druid Forest School - The Cauldrons of Poesy
A sign from Manannan - God of the Sea of the ancient Irish
The Mists of Manannan, God of the Sea for the ancient Irish
The Tides of Manannan : Work with the Druid Forest School
Journey to meet Manannan the ancient Irish God of the Sea
Learn the Druid Path of the Ancient Irish: Worldwide Course
Meet Brigid, the Great Goddess of the Ancient Irish
DFS Dagda Contact
Contacting The Morrigan with the Druid Forest School
Contacting the Gods and Goddesses of the ancient Irish
The root spirituality of the ancient Irish Druids : Druid Forest School Course
Meet the Gods and Goddesses of the Ancient Irish : The Druid Forest School
Shravana Nakshatra Number 22 / A Worldwide Nakshatra Course
Shravana Nakshatra is the 22nd Nakshatra and spans 10°00′ to 23°20′ Vedic Capricorn. This Nakshatra is ruled by The Moon and its ruling deity is Vishnu – The Preserver of the Universe. Its Symbol is The Ear, or an arrow. Its power animal or Yoni is the Female Monkey – playfulness, lack of seriousness. Its Motivation is Artha – material wealth. in terms of Gunas, Shravana is primarily Rajasic: desirous and acting on the worldly plane.
The Nakshatras are the truly wonderful 27-sign Lunar Zodiac of Vedic Astrology that is such a sure declaration as to our emotional nature, our consciousness, our life scripts, our relationships and health astrology. See my Worldwide Astrology Readings which always include study of your Nakshatras: www.starwheelastrology.com/buyanastrologyreadin
and also my superb worldwide Nakshatras course: www.nakshatrasadvancedcourse.com
The Principal Stars: Altair. One of three stars known as Head of the Eagle, or the three footprints of Vishnu. The Sun moves through Shravana from around January 24 to around February 6 of every year.
Shravana Nakshatra Key Words: The Listener, learner, knowledge quest. Informed. Persevering and shrewd. Goal orientated, and this becomes dangerous if their goals are unwholesome. They need to tone down their ego and be careful to do the right things. Can fall prey to deception and bad advice. they often have organizational ability which can be used for good or alternatively for destructive or degenerative ends. Sravanas often carry a cunning but well-mannered, alert look. They are good communicators. Good in media. They do need to be careful of propagating falsehood.
Positively, Shravana Nakshatra are intellectual, wise, good teachers, counsellors, amicable but calculating. More negatively, they are gossips and restless. Typically, they have an historical approach, heritage, tradition, travel, pilgrimage
Shravanas typically suffer troubles and disappointment – trust issues, especially in first half of life. They are sensitive and easily hurt. Thye can have feelings of inferiority that can be overcome with age.
Its heavenly basis emanates for seeking, which results in the paths, through which there is connection of all things.
Shravana Nakshatra nature is to be fierce and severe in a balanced way.
The ideal best spiritual path of Shravana is the way of listening and the gaining of knowledge. This knowledge should lead to meditation (not only to knowledge of trivial facts). The disciple may eventually become a guru himself who passes on knowledge. This, therefore, is a meditative constellation. Listening to the guru leads to becoming one with him and to meditation. Each Nakshatra has a special power or Shakti, the power of Sravana allows for connection. Shravanas are often fond of travel and living in foreign lands.
If you would like to learn more about Shravana, and all the other 27 Nakshatras of the Vedic Lunar Zodiac, this is so worthwhile. It offers such understanding of people. it is the key to relationships astrology and health astrology and many other functions in birth chart analysis and prediction. Enrol on my Nakshatras Course and study each Nakshatra in depth in relation to your chart and mine, plus family members and others. Learn the powerful techniques of analysis using the Nakshatras. I look forward to developing this more with you through one of my Worldwide Astrology readings, my Foundation Vedic Astrology Course or my Nakshatras Advanced Course. See the website addresses for these below.